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Essay For Child Labour
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If you are using APA style in an academic paper, put your work's title, your in the parentheses differs slightly from that presented according to the MLA format. Bell Hooks ' essay, “A Revolution of Values: The Promise of Multicultural Change, ” speaks about the integrated public school system and it's effect on society of. The following opinion was written by Justin Lee, executive director of the Gay Christian Network, who believes God blesses same-sex marriages. You can read an opposing argument by GCN member Ron here. As many of you know, I'm fairly conservative in my theological views. I believe that the Bible is morally authoritative, that sex is for marriage, and that promiscuity is harmful to everyone involved. For many years of my life, I also believed that all homosexual behavior was wrong — whether it consisted of anonymous hookups or committed relationships. I believed, based on what I had read in the Bible, that even the most loving and monogamous of same-sex relationships was evil in God's eyes. But as I studied the Bible, my view on that subject changed. I now believe that homosexual behavior is appropriate within the confines of a committed, loving, monogamous, lifelong, Christ-centered relationship. Essentially, I'm arguing that a Christ-centered marriage is a good thing, regardless of the gender of the people involved. Traditionally, the church has condemned homosexual relationships, and many Christians believe it should continue to do so. But a growing number of Christians believes the church has made a mistake and that the church's position ought to be reformed. In this essay, I'm going to refer to these differing Christian viewpoints as "the Traditional View" and "the Reformed View" respectively. I support the Reformed View. But even so, I still believe that the vast majority of homosexual behavior throughout history has been sinful. In my opinion, quite a lot of heterosexual behavior has been sinful as well! I think that the Biblical writers were absolutely correct to condemn the homosexual behaviors they witnessed in their cultures — not only because those behaviors were connected with other sinful behaviors such as idolatry , but also because the specific acts themselves were wrong. The passages that mention those acts often called "clobber passages," but I don't care for that term could be interpreted in two ways. They might condemn only those specific acts and situations, or they might condemn all homosexual behaviors for all time, regardless of situation. For instance, when the Bible speaks negatively of "tax collectors," we realize that it's not talking about modern IRS agents. Tax collectors in Jesus' day were frequently corrupt and cheated people out of more money than they owed. Are "homosexual offenders" condemned for the same reason as tax collectors, or are all same-sex relationships condemned for all time? In a moment, when I go through the passages in question, you'll see that there are no easy answers. In fact, if we had to limit the discussion to only those passages, I'd feel really conflicted and wouldn't be comfortable giving a definitive answer to this question at all. The reason I do feel comfortable with a definitive answer is that I believe the Traditional View is internally inconsistent and conflicts with key Scripture passages. I am convinced that a Reformed View is the only way to provide a reasonable, consistent standard for interpreting the Bible as a whole. Before examining the problems I believe are inherent in the Traditional View, let's take a look at the various reasons people give for condemning same-sex relationships. Not all Traditional Views are the same, and some of the arguments are better than others. Of course, some people hold the Traditional View simply because it is the traditional view. I've heard people say, "Two thousand years of church tradition can't be wrong. We are the body of Christ, to be sure, but we are an all-too-human body, and we're still growing to spiritual maturity. That's not to say that there haven't been some misguided reformers as well. It should go without saying that not everyone who questions tradition is right. But when we do question tradition, we need to be able to ask "why": Why does this tradition exist? What is the point of this rule? Where does this belief come from? This argument is phrased different ways, from the cliche e. The argument is the same: God designed our bodies to interact in a certain way, so we shouldn't use them in any other way. I don't think anyone can deny that heterosexual sex is the way our bodies were built to function. But does that mean that using our bodies in any other way is sinful? God designed our ears and mouths so we could communicate — we listen, and we talk. Every culture on earth communicates this way. But some people are deaf, maybe because they were born that way or maybe because of something that happened to them. Either way, they can't communicate the way the rest of us do, so they have to improvise with what they have. Most deaf people today use sign language to communicate, and even though that's not what our hands were designed for, it gets the job done. None of us would call that "sinful. If anything becomes sinful just because it wasn't part of the original design of creation, we'd have to condemn wheelchairs, makeup, open-heart surgery, bicycles, acrobatics, pre-packaged foods… well, you get the idea. Some people will argue that procreation is a necessary aspect of sex, so that experiencing sexual pleasure in any way that isn't open to the possibility of procreation is a sin. This once widespread belief is now primarily taught only by the Roman Catholic Church and is rejected by most Protestants. The Bible never says that sex must always be used for procreation. According to official Roman Catholic teachings, sex is sinful whenever it is not "open to procreation. Couples are allowed to have sex even when they know they are infertile, and fertile couples can deliberately plan their sexual encounters at times they know they will not conceive known as "natural family planning" , as long as they don't use condoms or other so-called "artificial" means of birth control. Why should sex by an infertile couple be considered "open to procreation" when sex with a spermicide isn't? Is Natural Family Planning considered acceptable only because it is less reliable? If condoms were less reliable, would they be acceptable? Is there really anything "open to procreation" about a couple who know they are infertile because of physical deformities, age, medical conditions, previous surgery, or any other reason? I know many wonderful Christians who are Catholic, but with all due respect, I believe this position is inconsistent and without Scriptural foundation. After all, it derives primarily from the teachings of St. Augustine and is never mentioned in the Bible. But if you're going to use this argument anyway, you'd have to condemn sterile heterosexual relationships just as strongly. This is a much better argument than the first two. Essentially, it says this: If extramarital sex is wrong, then gay sex would only be permissible in a gay marriage. Whether we like it or not, sex forms a bond with others, and that bond is difficult if not impossible to break. When people have sex without a commitment, it can take quite an emotional and psychological toll once the relationship ends. Cameron Diaz's character in Vanilla Sky asks her ex-boyfriend, "Don't you know that when you sleep with someone, your body makes a promise whether you do or not? Promiscuity ultimately results in a loss of self-respect, a devaluing of sex, and potential damage to others. So I agree with this argument that sex ought to be in a marriage relationship, where the physical bond is matched by a relational bond and isn't just an incidental side-effect. And yes, it's true that there are no same-sex marriages in the Bible. But that's what we'd expect anyway. Same-sex marriages weren't a part of the cultures in which the Bible was written, so obviously we wouldn't expect to see stories of men and women with same-sex partners. There's a lot more that could be said about these practices and the rationales behind them, but that would be a bit off-topic. The point is this: Biblical examples of marriage reflect the culture both in what they include and what they do not. Many things aren't mentioned in the Bible, either because they weren't part of the culture at that time e. In cases like these, we use general Biblical principles to address the issue, relying on the Holy Spirit for guidance. I'm going to suggest later in this essay that there are good Biblical reasons for supporting same-sex relationships even though they don't appear anywhere in Scripture. This particular Traditionalist argument has one other shortcoming. It shifts the issue from "sex" to "marriage," but it still doesn't tell us why God would condemn a loving, monogamous, Christ-centered marriage between two people of the same sex. To get the answer to that question, we have to move on to the fourth and final Traditional View argument… Yep, this is what it comes down to. No matter how wordy, complex, or sophisticated they get, every Christian Traditionalist argument I can think of ultimately relies on this basic principle: God has a rule against same-sex relationships, and even if we don't fully understand or can't explain the rationale behind it, in the end we're just expected to obey, like Abraham sacrificing Isaac. I'm not entirely comfortable with this answer, since it makes God seem arbitrary, and I don't believe God is arbitrary. By the same token, if God tells me to do something, then I want to obey Him. So if God really does say so — if there really is a divine rule against same-sex relationships — then we need to follow it. Basically, the evidence for a rule against same-sex relationships consists of a few Bible passages where homosexual behaviors are condemned. They are used as "prooftexts" for the Traditional View. A prooftext is a passage that is frequently quoted or referred to as a direct reference to a particular issue or theological question. Prooftexts can be useful at times, but we must be careful to read them in their proper context, or they can lead us astray. If you've read much about this debate, you're probably already familiar with most of these arguments, so I'm not going to spend too much time on them. Still, I think we ought to briefly review the passages and see what kind of evidence they give us. This passage is most often referred to by people who haven't read it. Of all the prooftexts, this one is the least relevant and the least helpful. According to popular belief, "God destroyed Sodom and Gomorrah because of homosexuality. What most people don't know is that this isn't an isolated incident in Scripture. Does this mean that in Bible times, the landscape was dotted with "gay cities" everywhere that loved to rape men? Although it might sound strange to our ears, this would have made sense to the earliest readers of these texts. Generally, serious Traditionalist scholars don't use the Sodom story to make their arguments, anyway. They do, however, use the following passages. Of all the prooftexts, this is the longest and most complex. In the first chapter of his letter to the Romans, Paul talks about a group of people who "knew God" but "neither glorified him as God nor gave thanks to him. As a direct result of this idol worship, they begin engaging in homosexual behaviors which they previously were not doing. Ultimately, they become depraved and God gives them over to a whole list of sins. Most Traditionalists read this passage as referring to all humanity, with the idol worship used as a metaphor rather than a specific event. In their reading of the passage, Paul is essentially saying, "People in general have turned from God represented by idol worship and as a result, have become sinful including homosexuality. Paul begins by talking about all of humanity, to be sure, but he quickly moves to a specific example as a demonstration of humanity's fallenness. The specific example is one his Roman readers would be immediately familiar with: the fertility cults in Rome, where men and women engaged in sexual orgies that included both heterosexual and homosexual sex rites. Remember, Paul wants a vivid example of fallenness for his audience, something they can all nod their heads in agreement with, because he's getting ready to turn the tables on them in the next chapter. In ancient Rome, "homosexuality" as a general phenomenon wouldn't have been the vivid illustration he was looking for unlike today, when many conservative pastors use it for just that. Notice that Paul talks about homosexuality in connection with the fertility rites look for the "therefore" in v. This is our clue that Paul isn't bringing it up as "another example of sinful behavior. Clearly he views it as a bad thing, or at the very least, a "shameful" and "unnatural" thing. We must recognize that. At the same time, we must also recognize that homosexuality is not the point of this passage, even though some Christians today try to use it that way. It's mentioned for a specific reason in connection with specific acts that were familiar to his audience. So this passage speaks negatively of homosexual behavior, but on the other hand, it does so in a context which is clearly sinful. Is this a prohibition for all time, or is it a matter of context, like with the tax collectors? Based on what we've seen so far, it's tough to say. I wouldn't put too much faith in either reading without something a lot more concrete to back it up. Aside from Romans, the only other New Testament reference to homosexuality occurs in two passages known as "vice lists," in which Paul casually mentions the "arsenokoitai" as a group of sinners. People spend a lot of time debating about the translation of this word, because it appears only rarely in ancient writings. The word arsenokoitai is a compound word in Greek, and the parts of the word make reference to "male" and "bed," which indicates that this word probably referred to some kind of male homosexual behavior. The same Greek words "male" and "bed" appear in the Greek translation of the Leviticus passage I'm going to discuss in a moment, which tells men not to lie "bed" with a man "male" , giving support to this theory. Still, I think that it's fairly safe to assume that the arsenokoitai of Paul's day were men engaging in some kind of homosexual behavior. But what kind of behavior? That's pretty much impossible to know for sure. The most likely explanation is that Paul is referring to a practice that was fairly common in the Greek culture of his day — married men who had sex with male youths on the side. The extramarital relationships of men with boys in ancient Greece are infamous even today. Archaeological and literary evidence prove that these relationships were common for centuries in Greece, though they were frowned upon by many even while they were publicly practiced. This would make a perfect target for Paul's vice lists, and it would explain why, in both lists, he mentions the sin of the arsenokoitai separately after he mentions adultery — because technically, by Greek thought, having a boy on the side wasn't adultery. Malakoi literally means "soft ones," and could be translated simply to mean "morally lax. For this reason, the Jerusalem Bible translates malakoi to mean "Catamites" that is, young male prostitutes , the New American Catholic translation says "boy prostitutes," and the New International Version reads "male prostitutes. In the Old Testament book of Leviticus, God gives Moses a long list of rules for the Israelites. The NIV translation follows this with, "that is detestable," but the more famous version is the King James Version, which reads, "It is abomination. Locusts, by the way, aren't abominations. Still, abomination or not, the prohibition of male-male sex is pretty straightforward. And at the beginning of the passage, God tells us why He's giving these rules — because He wants to keep the Israelites pure and separate from the polytheistic cultures surrounding them Lev. This helps explain why the Israelites are forbidden to shave Lev. It also helps explain the rather strange comments about things like sacrificing children to Molech Lev. Outside of the context of keeping the Israelites separate, it would be a very odd collection of rules. I've heard people quote Leviticus to forbid homosexuality and tattoos, but other than that, people generally don't turn to Leviticus for moral guidance. There's something very haphazard about that approach to the Bible, picking and choosing passages like side dishes at a buffet. As we look at these passages, we're faced with a dilemma. On one hand, here are three examples of homosexual behaviors being condemned — in Leviticus, in Romans, and in the vice lists. On the other hand, both of the New Testament examples describe situations that even Reformers like myself would consider sinful, and the Leviticus passage requires some major selective reading to make it work. Unfortunately, this is where the argument usually stops. It's not very satisfying, is it? We're left with a bunch of questions, some half-baked "maybes," and very few real answers. The Traditional View's argument from these passages is pretty weak, but it's also enough to make a lot of gay Christians feel uneasy and conflicted. There's just something in your gut that says, "Yeah, but if there's nothing wrong with homosexuality, then why all the negativity in Scripture? Total frustration and confusion. Of course, this isn't the only issue that should make you feel conflicted like that. For instance, sometime you might want to try doing a study of the New Testament passages that talk about the role of women in the church. To be perfectly frank, the only reason we're having this debate now about same-sex relationships instead of about women speaking in church is that our culture's standards have changed. Today, very few of us would take that approach. Similarly, most of us have no trouble explaining away the "women must be silent" passages with a cultural explanation — something about how women in Paul's day were causing problems by interrupting the service, or speaking about things without the education to back themselves up, or violating cultural standards and thereby making the church look bad. I've heard all kinds of cultural explanations for Paul's prohibition there, often made by the same people who resist applying that logic to the homosexuality prooftexts. But let's be honest with ourselves. If we're going to seriously be "not of this world" and follow Christ at all costs, how can we approach the Bible with a constantly changing standard, always trying to adapt it to fit our preconceived ideas? That's exactly what the church has done for many, many years. And it has to be a standard that we can apply in every culture and in every context, not something that lets us reinterpret things every few years to suit our desires. But first, let's suppose we decided to interpret these passages the way the Traditional View does — as a condemnation of all homosexual relationships for all time, no matter how loving, monogamous, or committed they might be. Even if we accept the initial premise and the prooftexts, can the Traditional View really stand up to scrutiny? I have tremendous respect for Ron and the other Christian Traditionalists I know. I have no doubts about their sincerity or the depth of their convictions. But I am unable to share those convictions because I believe their reasoning is flawed. I believe there are inherent problems with the Traditional View that go much deeper than how you interpret the homosexuality prooftexts. To explain what I mean, let's imagine that you and I are Traditionalists. That means that not only do we condemn homosexual behaviors like the ones referred to in Scripture, but we would have to condemn ALL gay relationships, no matter how wonderful they might seem. So for instance, let's say we know two couples — one gay, and one straight. These couples are both Christian couples, and they're both equally devoted to Christ. Both couples have made commitments to stay together and be faithful to one another for the rest of their lives. Both couples have a certain sense of complimentarity, so that each person's strengths and weaknesses help to balance out their partner. The only difference is that one is gay and the other is straight. According to the Traditional View, we're supposed to celebrate and admire one of these couples, while we condemn the other one as an evil thing in God's sight. Or here's another way of putting it. Suppose my friend Billy meets someone and falls in love with this person, named Sam. Billy and Sam spend months, maybe even years, getting to know one another, and as they grow closer to each other and to Christ, they decide to form a lasting bond, to promise to be together forever in a marriage in front of God. So Billy comes to me about it and I, being a Traditionalist, respond by saying, "That's immoral and disgusting! You and Samuel are doing a terrible thing before God! All the best to you! Everything is exactly the same, with one exception: Sam went from male to female in my mind, and that somehow changed the relationship from being disgusting and immoral to being holy and beautiful — even though, in either case, Billy's motivations and actions are exactly the same. There's something a bit unnerving about that, isn't there? It doesn't seem quite right. But if we're going to be Traditionalists, we'd have to explain this discrepancy by reminding ourselves, "There's a rule that says that's the way it has to be. God says same-sex relationships are sinful, so they must be. That way we can distinguish the "holy" relationships from the "sinful" ones. You see, although they're rare, gender anomalies do exist. Many people have abnormalities that prevent them from being classified as male or female. It's a field that gets more and more complex the more you study it. Most of these people find a way of publicly identifying as male or female, but their bodies may in fact be more like the opposite gender, or anywhere in between. Most of us are just glad not to have to deal with problems like that, so we simply put it out of our minds. But this is a very real problem that affects many real people. It's not their fault they were born with these difficulties, and this is the only life they've got. So if they fall in love with someone who loves them just as they are, then how do we advise them? We can't just write it off as "an exception to the rule" — not if we really believe that gender marks the difference between holy marriage and living in sin. No, somehow we'd have to find a way of distinguishing, but how? Would we just go by the gender they identified with? Even if their body was quite different? Would we go by external genitals? What about the ambiguous cases? Even if we could come up with some sort of standard for judging the ambiguous cases, wouldn't it seem a little bit arbitrary? Yet somehow we'd have to go on believing that gender is crucial to God — so crucial that marrying someone of the wrong gender can keep you out of the kingdom of God. We based our Traditional View on the idea that we need to follow Biblical standards for right and wrong, even when it doesn't make sense to us. Even though the homosexuality prooftexts could have been explained in other ways, and even though none of them referred to gay marriage or covenant gay partnerships of any sort, we still decided that the most straightforward reading of these verses said that homosexuality was wrong. The trouble is, if we apply that same reasoning to other passages, we're going to end up with some major headaches. The passage reads: Now I want you to realize that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God. Every man who prays or prophesies with his head covered dishonors his head. And every woman who prays or prophesies with her head uncovered dishonors her head — it is just as though her head were shaved. For man did not come from woman, but woman from man. For this reason, and because of the angels, the woman ought to have a sign of authority on her head. It doesn't make sense to argue that this is only a cultural command if we're not going to accept the same argument for the homosexuality passages. In fact, it would make even less sense to argue for a cultural interpretation here, when Paul clearly tells us that his reason for giving this command is because of the order of creation "and because of the angels. I was just reading an article where a conservative minister used this passage to prove that both the American Revolution and Martin Luther King, Jr. Using our current method of interpretation, we'd have to agree. Furthermore, we'd have to condemn even the actions of German Christians who resisted the Nazi government. When it comes right down to it, no one consistently applies Scripture passages in a literal, word-for-word, direct application to today's problems in every case. The problem is, how do we know which passages are which? As I said earlier, we need a clear, consistent standard that we can apply across the board. This is more bad news for the Traditional View, though. I've been studying this issue for quite a few years now, and I still haven't found any supporter of the Traditional View who can give me a clear, consistent standard to explain why we should apply the gay prooftexts to same-sex marriage and yet not follow the letter of the text on issues like slavery, women in the church, hair length, money lending, and so on. Most Traditionalist Christians I've talked to are content to simply change standards as they go, arguing for a cultural reading of one passage and a literal reading of another, without any reason for doing so other than their prior beliefs about what the Bible ought to say. When someone pointed me to this book recently, I thought, "At last! Someone on their side has recognized this problem and is trying to fix it! Webb's attempt at a "clear, consistent standard" is a list of eighteen separate criteria, none of which are particularly clear. I do admire him for making the effort, but somehow I just don't think he's accomplished what he set out to do — especially considering I could just as easily use his own eighteen criteria to make a pretty strong case for the Reformed View. But in my opinion, the real "death blow" to the Traditional View is a crucial passage in Romans. Let no debt remain outstanding, except the continuing debt to love one another, for he who loves his fellowman has fulfilled the law. The commandments, 'Do not commit adultery,' 'Do not murder,' 'Do not steal,' 'Do not covet,' and whatever other commandment there may be, are summed up in this one rule: 'Love your neighbor as yourself. Therefore love is the fulfillment of the law. This is one of those passages that I think you have to read over a couple of times to grasp the full magnitude of what Paul is trying to convey. If you're not familiar with it yet and even if you are , seriously, read it again. Paul makes an incredibly bold statement here. He says that whatever commandment there may be can be summed up in the rule to love your neighbor. To put it another way, Paul is saying that if we lived our lives with a truly loving spirit, acting in truly loving ways, we would automatically fulfill every one of God's laws. We wouldn't have any need for specific rules. For example, adultery is an inherently unloving act. If you were living in a loving way toward your spouse, you'd keep your vow without being told to. Similarly, you wouldn't murder someone if you loved them, and you wouldn't steal from someone if you loved them. We could literally go through every single one of God's commandments and show that each one of them is simply an extension of this basic principle to live a life of servant love. But wait — the very definition of the Traditional View says that even when two relationships are equally loving — even when they're motivated by the exact same selfless desires and the exact same servant hearts — that one of them can be ruled sinful just because of a person's gender. Traditionalists say that this command is from God. But if it's from God, then why does it contradict the rule Paul gives us here — a rule that applies to every other commandment? Paul spends almost the entire book of Romans building an argument about law, grace, and sin, trying to explain what the Christian gospel is all about. Throughout all of his letters, Paul was concerned with two problems in the church. On one extreme were the Christians who weren't living like Christians. They were indulging themselves, behaving badly, and making the church look horrible. On the other side were those Christians who were so concerned with following all the requirements of the Law that they were putting a tremendous burden on themselves and others. Since you died with Christ to the basic principles of this world, why, as though you still belonged to it, do you submit to its rules: "Do not handle! These are all destined to perish with use, because they are based on human commands and teachings. Such regulations indeed have an appearance of wisdom, with their self-imposed worship, their false humility and their harsh treatment of the body, but they lack any value in restraining sensual indulgence. Before this faith [in Jesus] came, we were held prisoners by the law, locked up until faith should be revealed. So the law was put in charge to lead us to Christ that we might be justified by faith. Now that faith has come, we are no longer under the supervision of the law. I think that this concept was too radical for many Christians, because it seems that no sooner had Paul written this than people started trying to find ways to explain it away. For instance, some Christians will claim that the Old Testament can be divided into "moral laws" and "ritual laws," and that we're no longer under the supervision of the ritual laws, but we're still under the supervision of the moral ones. The only way anyone "distinguishes" between the two is by deciding ahead of time which laws they think should still apply and drawing the line accordingly. Secondly, even if there were such a distinction, Paul doesn't say "we are no longer under the supervision of the ritual law, " he says " the law. In a similar fashion, some Christians will try to claim that what Paul means by "the law" is only the Old Testament law, and that Paul gives us a new law in the New Testament. But being free from the law isn't the end of the story. The entire law is summed up in a single command: 'Love your neighbor as yourself. First, we're called to be free, and that means we're no longer bound by the rules and regulations of the law. On the other hand, he says, sin is still a very real possibility for us, and we shouldn't use our freedom from the law as a license to sin. Just as we shouldn't be bound by rules, we also shouldn't be bound by sin. Some of Paul's critics must have been concerned that without the rules of the law, we wouldn't be able to know what is or isn't sin. But that's why Paul tells us the alternative: we must "serve one another in love. No further rules and regulations are necessary. This idea didn't start with Paul, either. Sacrifice, of course, was a part of the law God had given them, but what does God mean by "mercy"? Well, according to my Zondervan NIV Study Bible: [This Hebrew word] can refer to right conduct toward one's fellowman or loyalty to the Lord or both — the sum total of what God requires of his servants. So what God most wants is love — toward our fellow human beings and toward God. See how everything starts to fall into place? Jesus himself gives us the best example of how to understand the Scriptures on this subject. For the Jews, one of the all-time most important commandments was the commandment to keep the Sabbath, which meant doing no work at all from sundown on Friday to sundown on Saturday. Throughout the Old Testament, God uses the Sabbath as a sort of measuring stick for determining whether God's people are living the way they should. The religious leaders confront Jesus about this, asking, "Why are you letting your disciples break the Sabbath? Now if I were Jesus, I probably would have responded by saying, "Hey, healing isn't exactly work. So technically I'm not really violating the Sabbath. He implicitly accepts the Pharisees' contention that he's violating the Sabbath law, but then he makes the argument that sometimes it's okay to violate the letter of the law! To make his case, Jesus gives them the example of David, who ate consecrated bread when he had no food, even though only priests were allowed to eat consecrated bread Matt. He also points out that their own common sense would tell them to save a sheep that fell into a well on the Sabbath, even though that would clearly be work Matt. If you had known what these words mean, 'I desire mercy, not sacrifice,' you would not have condemned the innocent. Notice, Jesus is building on a principle here that he expects the religious leaders to already know. But if Jesus is telling us that we're allowed to break the rules sometimes, what does that mean? Is God getting soft on sin, becoming mellower as the years go on? Well, of course not. God detests sin and cannot have anything to do with it. But God also knows, in His infinite wisdom, that mere rules and regulations are not always sufficient to define what is sinful. The specifics of the situation make a huge difference. Even we humans can recognize this. Killing another human being, for example, is both a sin and a terrible crime. But there are situations in which we would not hold someone accountable for killing, such as if it was in self-defense. There might even be times we would approve of their actions. If you think about it, I'm sure you can come up with many examples of behaviors that would be wrong in one situation but right in another. To account for this, our human laws contain all kinds of specific exceptions and long-winded explanations for even the simplest of crimes, and our court system contains numerous checks and balances to allow for human common sense to temper, interpret, or sometimes even override the letter of the law. No one would want to be tried in court by a computer, because we know that only a human being has the reasoning ability to look at a situation and see all the nuances and extenuating circumstances that need to be taken into account. A computer could hand down a judgment based on a strict interpretation of exactly what the law says, but only a person can assess the situation and apply the law in a manner that is consistent with its intent. If even we humans, with our pitiful understanding of good and evil, can see that rules are inadequate, then why would we expect anything less of God? As Jesus made clear through the Sabbath incident, God judges our actions on a case-by-case basis, taking into account our heart, our motives, and the specifics of the situation, not just mindlessly applying a set of rigid rules. Jesus gave several examples of situations where the Pharisees' rigid approach to the rules was in conflict with God's holistic approach. But if God doesn't judge us based on a set of rules, then why did God give us the rules in the first place? The rules of Scripture do have value. They do have a purpose. The law has not been abolished. But by putting the focus on fulfilling the law, Jesus reminds us that the rules existed for a purpose, not just to give us regulations. When that purpose is fulfilled, the specific regulations no longer apply. See, God's rules, like human rules, have a purpose. Traffic rules exist to prevent accidents. Classroom rules exist to promote a healthy learning environment. Even board game rules have a purpose: to make the game fun. All of God's rules have purposes behind them. For instance, animal sacrifice was a major part of Israelite worship. I don't think there's anything inherently pleasing to God about slaughtering living things, but shedding the blood of choice animals was a way to show the severe consequences of sin to God, and it gave the Israelites a way to be forgiven for their transgressions. His death and resurrection accomplished the purpose that all the Old Testament regulations about sacrifices could only point towards — the final reconciliation of God with God's people. As a result, the sacrifices were no longer necessary. It's not that the laws were abolished, but they became irrelevant once their purpose had been accomplished. This helps explain why God seems to change His mind so much in the Bible. In cases like these, God gives a command for a particular purpose for instance, eunuchs are excluded to demonstrate God's holiness. Once the command is no longer necessary to accomplish that purpose, it becomes obsolete. Then other considerations such as compassion take over. Approaching the Bible this way — looking at the reasons behind each command rather than just the letter of the law — fits perfectly with Jesus' approach to the Sabbath. It explains why God's standards sometimes seem to change as the cultural situations change, even though God Himself is changeless. And it gives us a solid foundation for suggesting that head coverings are no longer necessary for Christian women, because they wouldn't serve the same purpose today that they did when Paul first commanded them. Jesus even takes this one step further. In many cases, he points out, adhering to the principle rather than the letter of the law actually holds us to a higher standard. Following the principles behind each command shows us that adultery can happen in your heart Matt. Over and over again, Jesus reiterates that God is more interested in the underlying principles than in the rules themselves. In this light, the Traditional View's insistence on continuing to follow a rule in the absence of an underlying principle strikes me as not only inconsistent, but unbiblical. It's hard for us to understand now why circumcision was such a big deal to them, but at the time, the church was splitting, tempers were flaring, and many feared the new faith wouldn't survive if "the other side" got their way. The earliest Christians were Jews, of course. Jesus was a Jew, and he taught in Jewish forums. The only Scriptures these early Christians had were the Jewish Scriptures — what we now call the Old Testament. The Jewish Scriptures taught that God demands allegiance, and possibly the most important sign of this allegiance was the covenant God made with Abraham — the covenant of circumcision. Every male born into a Jewish family was to be circumcised as a sign of devotion to God Gen. This was God's command. The Scriptures could hardly have been clearer in demanding circumcision for all who would worship God. So when the early Christians began to reach Gentiles with the gospel, they naturally expected these Gentiles to do the same thing God had demanded of all the past converts. The Gentiles were in the position many modern-day gay people are in. The pro-circumcision group was probably a lot more pious and a lot better at quoting Scripture passages to back themselves up, and I imagine they made a lot of good arguments about tradition and the need to endure sacrifice and suffering for Christ's sake. Yet somehow, they were wrong. Even Peter and Paul had a public confrontation on this subject Gal. The pressure for the pro-circumcision view was so strong that many Gentiles probably thought it would be easier to get circumcised and not take the heat from the rest of the Christian community. Paul believed this issue was much more important than just circumcision, though. I, Paul, tell you that if you let yourselves be circumcised, Christ will be of no value to you at all. Again I declare to every man who lets himself be circumcised that he is obligated to obey the whole law. The only thing that counts is faith expressing itself through love. For Paul, circumcising the Gentiles wasn't just unnecessary — it was downright sinful. Because it was essentially putting them back under the law — a law that Christ died to free us from. Of course, there's nothing inherently wrong with being circumcised. Paul's point is that we must not allow ourselves to be duped into following rules for the sake of rules, thinking that's a prerequisite for pleasing God. They shut their eyes to the bad fruit being borne by the slave system, and they ignored all the things the Bible says about loving your neighbor as yourself, and the equality of human beings. They would find that handful of passages that mentioned slavery after all, it was part of the culture in which the Bible was written and they would try to apply those verses to us today, without acknowledging that they were based in the culture and no longer relevant to us. The abolitionists did find a few verses to help them make their case, though. There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus. He was making a point that whoever you are, when you become a Christian, your identity is in Christ, and nothing else should divide us. But the abolitionists argued that Paul was writing under the inspiration of the Holy Spirit, and that there was a deeper meaning here that even Paul himself might not have realized. If you look at the original Greek text, what the passage actually says is this:. I have a strong suspicion that this is another example of the Holy Spirit speaking to us through Paul's words. Gentiles into the Christian community was the first major controversy of the church. If we truly believe that the Holy Spirit inspired the Bible's authors, we need to be on the lookout for those hints embedded in the Scriptures that may speak to us in a way their original authors wouldn't have expected. Paul would have had no idea how this passage could alter our modern view of slavery or homosexuality, but I think the grammatical error here is a clue to us that God knew exactly what He was doing. The Spirit clearly says that in later times some will abandon the faith and follow deceiving spirits and things taught by demons. Such teachings come through hypocritical liars, whose consciences have been seared as with a hot iron. They forbid people to marry and order them to abstain from certain foods, which God created to be received with thanksgiving by those who believe and who know the truth. For everything God created is good, and nothing is to be rejected if it is received with thanksgiving, because it is consecrated by the word of God and prayer. If you point these things out to the brothers, you will be a good minister of Christ Jesus, brought up in the truths of the faith and of the good teaching that you have followed. Again, I'm not suggesting that Paul had same-sex marriage in mind when he wrote this passage. Of course, as long as there's a difference of opinion in the church on this issue, there will always be good arguments on both sides. Ultimately, I believe it's up to us to look for the most important piece of evidence: the fruit of a relationship. No good tree bears bad fruit, nor does a bad tree bear good fruit. Each tree is recognized by its own fruit. You see, sin always shows itself. Sin is like the monkey's paw in W. We sin because of the good we think we'll get out of it, but in the end, the negative consequences of our sins always outweigh any positives we could have attained from them. Indeed, the fruit of many same-sex relationships through history has been bad. After all, modern-day gay culture is famous for its "drama," isn't it? But if you're fortunate enough to know a Christ-centered gay couple, you'll notice something remarkably different. These relationships are actually bearing good fruit. The fruit of the Spirit are in abundance in such relationships — love, joy, peace, patience, and all the rest. Bad trees don't bear good fruit. We may always have questions, but in the end, sometimes we just have to accept the evidence of God's work as the only proof we need. I wrote this essay in response to those of you who wanted to know why I believe what I do. But remember, this essay is only a human opinion, and although my views have been shaped by years of prayer and Bible study on this issue, they still remain a flawed human interpretation of things. If this is an issue that matters to you, please don't base your views on something like "Justin says this" or "Justin believes that. Read the passages I mentioned, in their context, to understand them better. Read arguments on both sides of the issue, and don't be afraid to ask difficult questions. Most of all, pray. Pray every day for God's guidance in your life and for the wisdom and humility to admit when you're wrong. If you find that you disagree with fellow Christians, remember that they are still your brothers and sisters in Christ. And they may yet have something to teach you. Modern gender theory distinguishes between the words "sex" and "gender," so that technically I ought to say "sex" when I'm talking about biology. For this essay, though, I use them interchangeably, and often say "gender" rather than "sex" to help distinguish it from the alternate definition of "sex" i. Nothing negative is said about this relationship. Similarly, other biblical characters such as David and Jonathan are said to have had same-sex romances. I think the evidence in most of these cases is scarce, but even if these were romantic relationships, I certainly wouldn't consider them "marriages. Of course, there was homosexuality in Rome, but generally, as in Greece, it was a matter of sexual liaisons in addition to an existing heterosexual relationship. Paul's talk of an "exchange" of one for the other is quite convenient to apply to the modern-day gay community, but it really wouldn't have applied well to general Roman homosexual activity. Some other translations simply translate malakoi and arsenokoitai together as "homosexuals," believing that Paul is distinguishing between active and passive partners in male-male intercourse. If arsenokoitai and malakoi really referred to active and passive partners, it would be quite strange indeed for Paul to mention only active partners without mentioning the passive ones. On the other hand, it's much easier to believe that Paul might mention "men who solicit prostitutes" without mentioning the prostitutes themselves, or that he might mention "men who have sex with boys" without mentioning the boys. Incidentally, until a few centuries ago, malakoi was translated to mean either "effeminate" or "weakling" — both of which probably stem from a misunderstanding of the term "soft ones" in Greek. Here Paul is focusing on how we interact with other people on earth. Of course, Traditional View apologists will no doubt argue that they do have an underlying principle, but as I explained at the beginning of this essay, I find those arguments unconvincing for a multitude of reasons. The Gay Christian Network. Our Statement of Faith. Set Up a Monthly Pledge. Your Giving History and Receipts. Ron and I disagree on this point, and that puts us on opposite sides of a debate that is splitting the church. Four Traditional View Arguments: The Big "Why? Here are the four most common answers I hear to the question of why. The argument that "you shouldn't do that because that wasn't God's design" is really more of an excuse than a real argument. To get the answer to that question, we have to move on to the fourth and final Traditional View argument…. Yep, this is what it comes down to. But is there one? The Evidence for the Rule. That's it for the New Testament, but there's still one Old Testament passage we haven't covered. Now before you start freaking out or thinking God hates you, please understand that "abomination" in Hebrew refers to anything forbidden for the Israelites. Responding to the Prooftexts. More on that later. Problems with the Traditional View. In this case, nothing at all has changed about Billy's commitment, Billy's motivations, Billy's relationship with Christ, or even Billy's specific actions. But now we have an even bigger problem. We've built our entire Traditionalist argument on one important premise: the idea that all people are either male or female. But what if we find out that Sam isn't male OR female? But that's only the first problem we face. The second one is even more mind-boggling. Now I want you to realize that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God. Everyone must submit himself to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God.. This can't be right… can it? Here's the thing, though. But what about God's law in the Bible? Doesn't it give us a lot of rules like that? We are no longer under the supervision of the law! Can you believe it? Not Under a New Law. You, my brothers, were called to be free. Notice how Paul addresses both extremes in this passage. According to Paul, if we live a life of servant love, we will be doing everything that the law requires of us. Well, according to my Zondervan NIV Study Bible:. Jesus and the Sabbath. The Purpose of Rules. When Jesus was sacrificed on the cross, he provided the ultimate fulfillment of the animal sacrifices. In the early church, the hot topic of debate between Christians was circumcision. Hints in the Spirit-Inspired Scriptures. Not that long ago, there were many churches that taught that slavery was an institution supported by God. If nothing else, this passage serves as a reminder to us that being too restrictive and calling things sinful when they are not is just as dangerous to Christians as the opposite. Follow Christ at all costs. Nothing matters more than that. Click here to return to the Great Debate main page. Terms of Service Privacy Policy. kolej mara banting,kolej mara,Kolej MARA Banting. Students and teachers can use this rubric when doing writing that compares and contrasts two things, as well as when assessing the writing. Essay Questions For Fahrenheit 451 If yes, do you know what an expository essay is? If your honest answer to that question is 'no', you're not alone again - as this is undoubtedly one of the most. To improve your writing you need to make sure that your ideas, both in sentences Transitional words and phrases represent one way of gaining coherence. 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Writing a high school essay is an important basic skill that you will need to succeed in high school, college, and in Here are two brainstorming techniques [2]. Cultural Identity Essay,Research Papers thesis abstract online 100 % original professional writers. How To Start A Descriptive Essay About A Person: Practical Advice. Essays have been there for a long time now and to a good writer, they should always take. Sat Essay Score 6 Narrative [edit]. A narrative uses tools such as flashbacks, flash-forwards, and transitions that often The focus of a narrative is the plot. When writing a paragraph or essay , just as proper grammar and spelling are important, paragraph transitions are also important. Transitional words and phrases connect sentences and paragraphs to each other. Paragraph transitions suggest a particular relationship between one idea and the next. Within a paragraph, transitions provide coherence: a sense that the paragraph contains one main argument or idea. Between paragraphs, paragraph transitions help with the flow of writing from beginning to end, as well as the sense of the coherence of the whole essay. Transitional words and phrases often occur at the beginning of a sentence and, for more formal writing, transitional expressions are set off with a comma. Some transition words for example, "too" or "as well" more often occur at the end or even in the middle of a sentence, however. To help you practice transitional words, here is a transition word list that shows the relationship the transitional words or phrases indicate. As a transition word exercise, revise a paragraph adding the appropriate transition word or phrase. In summary, use a variety of good transition words within your paragraphs to create coherent paragraphs. Use good paragraph transition words in essays to help your ideas flow throughout the essay, as well. In these ways, transition words serve as a sort of writing glue. Yet, don't use the same transition repeatedly, unless you are doing so for a specific effect. Remember, you can always check grammar , spelling, and writing style with WhiteSmoke's free online grammar checker. Just install our free Chrome Add-on! How to Use Paragraph Transitions. A Guide to Transitional Words and Expressions. English Transition Words and Phrases. Relating time and order of ideas. Resulting from the previous idea. How to Write a Song. How to Avoid Informal Writing. How to Write a Business Letter. How to Write an Announcement Letter. How to Ruin Your Writing Without Even Trying. How to Write an End User License Agreement. Your browser does not support the video tag. Not Sure How To Correctly Phrase Something? Four Free Products In One! This article will be of great use to students dealing with narrative writing. Consider the title examples listed herein if you got stuck choosing a topic. Isaiah Salvador '14 won the Respect for Life Essay Contest. Freshman Laws are being made every day about death penalties, abortion, suicides and gun use. Jodi: Students first need to determine what applications they will use in the admissions process, and find out each one's essay questions and.

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Effortlessly write a Literary Analysis essay with WriteWell. Get custom essays online and live a free from troubles academic life. We have professional assignment writers and top researchers to deliver 100% original. My friend keeps saying what did you say essay and i don't know what This is because "ese" is how you pronounce the letter "S" in Spanish. Free Essay: Some countries are taking drastic actions by scaring people into stopping texting and driving by making gruesome informed commercials. They are. Argumentative Essay Video Personal narratives allow you to share your life and your feelings with the reader with others and Creating your own personal narrative is a great way to improve your writing skills. . essay.html. Tips for Writing a College Essay: Learn How to Sell Yourself There are, however, some good rules of thumb to help guide you. parents learning about finding the right college, admissions secrets, scholarships, financial aid, and more. EssayCyber is here to assist you in writing correct and well formatted MLA style papers. All our professional writers are qualified to use this style and they will.

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If you're anything like me, you always have good intentions at the beginning of the semester for giving yourself ample time to complete your research paper . Update: My teacher gave me 89 points! Last time I wanted you to rate my spoken Chinese, now I let you to take a look at one of my essays in. A narrative essay is written in the first person and presupposes sharing personal points of view and experiences. In comparison with other writing styles, narration gives writers a chance to tell about themselves. Usually, you are allowed to disclose all the details of a particular situation or event while telling your own story. Being assigned to write a narration is advantageous since its purpose is to share, not to research or discuss. As well as other types of essays, narration has its own peculiarities and is based on all conventions of storytelling. A good narrative essay includes plot, setting, culmination, and conclusion. Moreover, it has characters which make the story more attractive for the reader. A narrative essay must be filled with precise details, vivid verbs, and descriptive words that support and embellish the story Very often, autobiographical works consist of the narrations which describe different periods of a person's life. The essay should have a purpose. Writing the essay gives you an opportunity to understand yourself and your attitude to the situation better. A lot of psychologists state that writing about yourself and gained experiences help know who you really are. Every life-changing experience is unique and sharing it with others assist in understanding of the different unexplainable issues. Every writer has his or her own reflections and attitudes. It is always interesting to share your opinions revealing interesting facts and ideas. Evoke specific emotions and let the reader feel the situation from the inside. Narration writing teaches you to describe personal experience with the aim of entertaining readers and awakening their curiosity. It is crucially important to do it in the most efficient way to draw reader's attention to the storyteller. As it was mentioned above, a narrative essay has its own requirements and essential functions. These are the following: Description is the main characteristic of the essay. You share your experience revealing the most intimate details. You disclose the facts that had the strongest influence on your personality. Remember that the way you think or feel is fundamental since it creates the atmosphere in your essay. You don't simply tell the story, you analyze the actions performed, the words said, and the ideas put into actions. There must be compelling arguments to support and convey your point of view. Emphasize the importance of the experienced story. If you made your reader fall to thinking - you achieved a forceful effect. The topic you choose must be interesting and important to the writer because we are very sensitive to things that really matters to us. There always must be a dominant impression. Try to lead all details scenes, places, connections, conflicts, and conclusions to this key point. Emphasize the importance of this particular experience described in your essay. I have nothing to add to my paper. Your writer followed every single sentence from the task file. The best service ever! Would you like to make your academic life easier? Skip to main content. What is a Narrative Essay? Narrative essay sample :. Emergency Medical Services for Children Day in the US. Rely on Our Paper Writing Help! Basic Short Essay Writing. Custom Essay Writing Services. Structure of Descriptive Essay. Technical Writing Process and Tips. The Best Topics for Writing a Research Paper. Top Quality Writing Services. What is a Short Essay Format? Write an Essay in the MLA Style. Writing Cause and Effect Essay Outline. Writing a Personal Statement for College. Watch more videos on SUBSCRIBE FOR All OUR VIDEOS!. * How To Write A Essay For Kids
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Reflective essay usually is assigned for students to share a personal attitude Reflective essays test your analytical capability and your critical thinking skills. No one can deny the wonderful feeling that engulfs most of the nation when its announced that football season has begun. Whether it is toy bowl, junior high, high school, college, or professional, most Americans have their eyes fixated on a football game at every given opportunity. A List of Easy Argumentative Essay Topics for High School Students. Is buying your paper or home assignment bad? Should students be able to appraise the. Quality Management Assignment Here is what I wrote thus far for my 100 word essay required for my ocs application. Any feedback would be greatly appreciated. Thanks!. Expository Essay Examples. Before writing an expository paper, it is wise to get facts and just real facts about the paper by reviewing expository. College writers online for your best research papers! How to Start Writing My Research Paper At some p.

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